Christians are really not doing enough on Climate Change.

Black Friday turned into an indictment of carbon dioxide and a warning of dire consequences for the U.S. economy in a report from the Global Change Research Program, which affirmed government conclusions that there is “no convincing alternative explanation” for climate change than human activities, especially greenhouse gases.

“The global average temperature is much higher and is rising more rapidly than anything modern civilization has experienced, and this warming trend can only be explained by human activities,” said David Easterling, director of the technical support unit at the NOAA National Centers for Environmental Information.

It was reported all over the media, if possibly overshadowed by the record-breaking post-Thanksgiving sales numbers. America’s cultural institutions are all in for catastrophic climate change. Those who are skeptical are often referred to in academia and within the Democratic Party as “deniers” – suggesting man-made global warming is now a secular article of faith.

On the other hand, surveys show most evangelical Christians dismiss the issue in one of three ways: A liberal hoax, a hypothesis based on flawed science, or an affront to the concept of human existence based on God’s intelligent design.

But is it possible both sides are wrong?

Are Christians not giving their God enough credit?

Does God actually guard jealously His sovereign ability to bless or curse His creation on the basis of humanity’s spiritual health and obedience?

“This is why I unequivocally believe in man-caused climate change – because God tells us He uses it to keep us coming back to His ways,” writes Joseph Farah on WND.

So forceful is God on this point that He characterizes his watchful eye on the climate as “My doctrine,” in Deuteronomy 32:2.

With all you’ve seen, heard and read about climate change in the last 30 years, how about just considering the possibility that God’s still “got the whole world in His hand?” And how about considering still that some of the plagues we’ve all witnessed in recent years – from catastrophic storms, devastating earthquakes and raging wildfires – represent what God clearly explains in His Word as an effort to ensure you do not “perish quickly from off the good land which the Lord giveth you?” (Deuteronomy 11:17)

The two most grievous stories the Bible has to communicate to man are these:

• Flood: The Genesis account of the great deluge in which all but one family and two (or in some cases, seven) specimens of each kind of animal perish in judgment against man’s sin: “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually,” we’re told in Genesis 6:5.
• Drought and famine: While God promised Noah never again to destroy the world in a global flood, He repeatedly promises to shut down the rains as a warning against unregenerate sin: “If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people,” we’re warned in 2 Chronicles 7:13, yet in the very next verse God promises: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”